Setting the Round Table

To prepare this meditation, I contemplate how to invite archetypes to the round table. As mentioned earlier, I am not comfortable with including the founding fathers. They wrote and spoke such high sounding words that should certainly be admired. Their speeches and letters about liberty, equality, and the rule of law were inspiring. However, their actions did not line up with their words. While Thomas Jefferson and Patrick Henry both spoke of the evils of the institution of slavery, they were not sufficiently offended by that institution to free their own slaves. And George Washington was sufficiently comfortable with the notion of ownership of human beings that he made his set of dentures from the teeth of his slaves. These are not people who we can turn to in fashioning a new nation based on the values they preached.

To determine the values that should form our group mind and group soul, I look to Abraham Lincoln as well as our founding documents. From them I find that as a nation our soul is built on equality, liberty, and the rule of law. “Our fathers brought forth onto this continent a new nation conceived in liberty and dedicated to the proposition that all men are created equal.” Here is where the contradiction with our founding fathers lies: there can be no liberty without the rule of law. And there can be no true rule of law without equality. For as soon as inequality is introduced, application of the law becomes erratic and capricious. When the law becomes capricious, there is no liberty, for those under the law are subjected to the whims of those who apply the law. This has been the experience of women and people of color since the founding of this country. This is the source of the divide today.

Almost all of our founding fathers were men with a sense of entitlement. They felt entitled to take land that belonged to others, and to force on those who had owned the land their own cultural norms. They felt entitled to own women as chattel. They felt entitled to own other human beings and treat them as livestock. While there are certain things human beings are entitled to – food, shelter, the ability to earn a living, the ability to access health care – no man is entitled to the aforementioned. The entitlement of taking land, owning humans and treating them as livestock became the basis of the original sins that have plagued our nation for its entire existence – greed, bigotry and misogyny. This disqualifies them from the round table (I except Samuel Adams, and most likely John Adams, as I see no indication that they shared in these entitlements.)

So first I look for suitable egregores. The first one I find is the statue of liberty, who we call Lady Liberty. We look at the poem on her base:

The New Colossus

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

This is a call to liberty, to equality, and to rule of law. Lady Liberty is the first egregore I am calling forth. On this I will meditate over the coming week. As I do so, I will also meditate on inviting the appropriate sacred kings and archetypes to unite our national group soul.

So how is this meditation to occur? I draw heavily from the process of Dion Fortune, but it needs to be modified for our own time and group. She describes seven stages in a fifteen minute meditation. 

Stage 1: The meditator is to sit in a quiet room, with the current message in hand and in mind. She asks her meditator to face London, obviously I am asking to face Washington DC. Breathe deeply, with no strain, sitting in a balanced posture. 

Stage 2: Begin to think about the work of the week. Think only of the spiritual aspects, let go of the practical for now. Avoid distractions. 

Stage 3: Place in your mind a visual representation of the work for the week. This week, for example, would be the Statue of Liberty. In weeks to come, it will include such sacred kings as Abraham Lincoln, John Lewis, Ruth Bader Ginsburg, Martin Luther King, and so on. Visualize until you feel the representation, and are able to listen to it. Do this for a very short time, only a few minutes.

Stage 4: Dedicate your work and yourself to the All-good, in the service of the One life, relying on the Cosmic Law to adapt your energy to healing.

Stage 5:  Think of yourself as a part of the Group-soul the nation; your life a part of its life, and its life the basis of yours. Invoking the Name of your God or higher power, open your mind as a channel for the work of the Masters of Wisdom.

Stage 6: Return to your visualization of the topic of the week, and meditate on it.

Stage 7: At the end, say, “It is finished.” See in your mind curtains drawn in front of your visualization, meeting in the middle. Rise from your seat, stamp your foot firmly on the ground and return to normal. Do not think of this again until you return the next day.

It is important to leave thoughts of the work after the meditation. One of the goals of the energies tearing apart our nation is to create fear and mental chaos in our national Group mind and Group soul. We must not allow that to happen in us. Try to do your meditation at the same time every day, to develop a habit energy about it. Please let us know how things progress and insights you have.

Our Sacred Kings and Egregores

As mentioned in the previous post, I began studying Dion Fortune’s mind works in fighting the armies expected to be invading from Germany. One of her first orders of business was the definition of the British group mind and group soul. Here I will address our American group soul and group mind. The group soul is our sense of participation in a larger being, to which we are attached and which has a hand in our thoughts and actions. It is the understanding that we are all parts of a greater whole. The group mind is the common cumulative experience of our national history. 

(At this point, I should point out that I am not including the true owners of our land, the Native Americans. There is a reason for this. The European settlers appropriated the land, massacred their people, and decimated their cultures. I am reluctant, then, to appropriate their respected ancestors for these purposes without explicit permission. If it is ever granted, I will add Native American Sacred Kings and Egregores. Meanwhile, being one of the guilty European descendants, I do not wish to add to the list of offenses.)

Ms. Fortune began her mind work with a meditation on the spiritual influences that are part of the British group mind and group soul. I began to ponder which elements of the American story I could use. Most of the history of the United States’ experience from European settlement to today is recorded history and the people are known to have actually lived. I began to think of those people we learn about in school and talk about in big speeches and rallies. As I did so, I came to a sad realization: many, many of our historical giants are men who brought to this country the very things that are now tearing it apart. She was calling on sacred kings and egregores from Britain, which would not be appropriate for us, but I saw that we would need to identify our own, and we need a new set.

In order to select national sacred kings and egregores, we need to know what these things are. I had read about sacred kings before. The most common understanding is that they are people who sacrifice themselves (martyrdom) for their people and land. Under this definition we would have people like Abraham Lincoln and Martin Luther King, and I would certainly agree with both. However, a more subtle definition includes people who sacrifice their lives working until they day they die on the best interests of their people and land. Under this definition, John Lewis and Ruth Bader Ginsburg qualify.

I had not heard of an egregore. I looked it up, and here is what I found: an Egregore is defined as a kind of group mind which is created when people consciously come together for a common purpose (Gaetan Delaforge, Gnosis Magazine 1987). In other words, when a group of people with common interests pray and meditate collectively towards an objective, an energy of  protection and blessing, an egregore, is sent forth, not unlike a circle of light that shields and safeguards the purpose of the those praying or meditating. If you look at it in terms of psychology,  it is a personality that develops among groups independent of any of its members, a group energy. It is an energy that develops over a period of time as a result of focus. It might be referred to as a “vibe.”

As I meditated on our country and where we are headed, I realized that those most often recognized as our sacred kings were unworthy of the honor. If we truly believe that our country is created on freedom, liberty and equality, several of our revered founding fathers did not model those values, and in fact modeled quite the contrary. While we might admire certain qualities of George Washington and Thomas Jefferson, the fact that they owned slaves disqualifies them from the highest regard, that of sacred king. What is worse is the number of people who regard men as sacred kings who took up arms against the country in an attempt to prevent equality, that is the likes of Robert E Lee and Jefferson Davis.

I also realized we need to recreate (or create) our egregores. The ones we have now smack of entitlement, bigotry, misogyny, religious intolerance, and smug superiority. Too many of our monuments and heroes are glorifying war – and our nation has enjoyed far too few years when we were not in arms. There are the false notions of the self made man and rugged individualism, neither of which are valid or supportable, both of which cause us to lack empathy and fracture community.

For this week, I ask that we meditate on our sacred kings and egregores. What would we like to have as our egregores? Who are our rightful sacred kings? This is a time when we need to decide what is the soul of our nation and where we need to go from where we are today.

 

Duty to Die. What the Republicans are Pushing in AHCA

The Republicans are racing to enact AHCA under cloud of secrecy and distraction provided by the Russia investigation.  They are intent on their mission and won’t be denied.  But why the hurry, why the secrecy, why the subterfuge and why the cruelty?

The AHCA and other upcoming bills tell us the agenda of the Republican party.  If we analyze what they are doing, we can connect the dots as to why, and where they want to take our country.  I can’t comment on the Senate version of AHCA because nobody has seen it.  But I can comment on the House version.  We can be confident that, while the Senate version may have some differences, the effect will be similar.  The House and Senate are both controlled by Republicans, and those in charge share an agenda.  Thus, while there may be differences around the edges, the substance will be intact.

We can derive from the CBO score that the House AHCA benefits those of privilege and the healthy young, while gravely harming the aged, the disabled, and the poor.  The question we ask is why?  Why are they protecting those in least need of protection and savaging those in greatest need of protection?  What is the end game?

As I wrote in a post earlier (read it here), we are racing toward corporate feudalism. Based on their priorities and allegiances, it is obvious that this is the goal of the Republican establishment.  They have a protected class, and the purpose of the rest of society is to serve, pamper and enrich the protected ones.  The protected class consists of corporations and the wealthy.  To complete corporate feudalism, they must have control of all factors of production, that is, the means of creating wealth.  A read of the House version of AHCA and the CBO scoring of it shows that they are doing all they can to accomplish that.  It also reveals a sinister undercurrent in the Republican Establishment thinking:  Those who are not able to serve, pamper and enrich the pampered ones have a duty to die.  I will say it again, those who do not fit the purpose of the elite have a duty to die.  But, as I will explain later, they must die in the most horrible ways, and only after any wealth they may have been able to generate is returned to the corporations.

Let’s take a look at who is primarily targeted by the House AHCA.  It is the elderly, the disabled, those with preexisting conditions, the poor and the sick.  Why are they the targets?  These are the people who contribute nothing or little to the corporate bottom line.  These are the people Republicans have been calling the “takers.”  Not the corporations making billions in profits while collecting millions in tax dollars.  The “takers” are the people who continue to live while not enriching the protected.  Based on the content of bills being pushed by the Republicans, it is clear Republicans believe these “takers” have a duty to die and stop using resources.

Those who are not targeted, the young and healthy at their peak of production, are covered by AHCA  as long as they stay healthy.  They bring in far more profit than they cost to cover.  The protected class needs them to do the work.  The young and healthy are the most valuable factors of production, and they are worth the investment to maintain.  But the bill has some huge gotchas in it for them.  If they have preexisting conditions, that will be out of pocket, and at a higher rate than the actual cost to treat those conditions.  (For example, there is no way it costs $2000 a month to make and distribute insulin to a diabetic.  But that is what they are going charge the diabetic. Same with a number of other drugs.  The pharmaceuticals are having a heyday with life saving drugs.) The portion of the bill that allows lifetime caps on coverage for the employed is a way to exact maximum profit from workers and discard them when they are no longer profitable.  It also discourages workers from accessing their coverage in order to have it available in time of great need.

Women and children are targeted in this bill.  We should note that with this bill plus their other policies and practices, women are to be nothing beyond toys and incubators.  There is to be no sex education (hence Betsy), no birth control (hence targeting planned parenthood and other Republican sponsored bills both in congress and in the states), no prenatal coverage (now, isn’t that crazy if you want a healthy baby?), no maternity coverage, no neonatal protection, and once the child is born, no public assistance (they are working on dumping WIC and severely restrict even food stamps), no assistance with child care.  But if you don’t manage to raise the child the way they think the child should be raised, you can be fined, charged, arrested and even imprisoned.  This only makes sense in a corporate feudal framework where women and children are little more than livestock.  We should notice from their behavior that in their minds, the place of women in their society is the serving, pampering and enriching via sex.  Going beyond reproduction, Republicans are pushing policies that would have children not from the protected class educated in institutions that push a religion that supports their caste system and restricts knowledge to those things that will make those children grow up to be little more than capital (financial assets, like machinery).  Once their value is fully depreciated, they revert to being “takers.”

The “takers” have a duty to die.  But if you look at the rest of the administration, you find that it is more than a duty to die.  AG Sessions has spoken out against both medical marijuana and death with dignity laws. Why would he oppose those?  The reason is evil in the rawest sense.  Marijuana has been shown to relieve pain and other symptoms of disease and is relatively inexpensive.  It has been shown to offer comfort for cancer patients, especially in their final stages.  It has been shown to offer some help for dementia patients.  Why not encourage its use?  And why, when a person has been diagnosed with a terminal illness, not allow them to pass on peacefully and painlessly at a time of their choosing?  I can only come up with one rationale for these things.  People using medical marijuana are not using expensive pharmaceuticals.  People who choose to die peacefully and at the time of their choosing wind up not using the pain killers or living in nursing homes.  In other words, Republicans want to ensure that as you are suffering and dying, you will first cough up any assets you have managed to acquire in your life to corporate interests before you go.  You have a duty to die, and to die broke and in agony.  To serve the protected class.

I am not sure what can be done about our trajectory.  Now that the GOP is in control of two branches of government and is about to cement their control in the judiciary (not only in the Supreme Court, but in all the Federal courts as well), a course correction may not be possible.  As of this summer, we may be officially a corporate feudal state.

 

 

 

Poem To the Blessed Mother

Poem to the Blessed Mother

The Blessed Mother walks the streets of the inner city
Spirit now, her body lacks substance
She moves invisibly, soundlessly
Unlike the caterwauling of the drunks leaving the bar
Shouting; screeching of tires
And the occasional siren

The Blessed Mother sees a barred doorway of a shop closed for the evening
In this doorway is a mother lying in front of her children
Hiding her young ones from the ravenous predators
Who would do them harm
The mother’s eyes are watchful and fearful
The Blessed Mother longs to gather these in her arms
As a hen gathers her chicks under her wings
But as Spirit She has no arms to gather them
Blessed Mother, make me your arms

The Blessed Mother hears a young girl
Sobbing into her pillow in the dark
The cuts and bruises on her face will heal
The hurt in her heart may not
The Blessed Mother longs to sit down and talk to the girl
To let her pour a torrent of aching words
To let her know her pain matters
And that someone loves her.
But the Blessed Mother has no way to show she is listening
Blessed Mother, make me your ears

The Blessed Mother hears from many houses
The grumbling of empty stomachs
She hears the tears of those meals were small
Or nonexistent.  She longs
To carry meals to them, to feed them with her own hands
But as Spirit she has no hands
And cannot carry food
Blessed mother, make me your hands

The Blessed Mother hears the cries of the veteran
Reliving battles, with all the fear and death and stink
Reliving the tension of being on alert
Reliving every buddy lost
Filled with guilt of coming home alive
Envying those who did not
Angry that, having served long and well
His country, having used him up, has thrown the veteran
Aside as last week’s trash
Pretending those who came home broken do not exist
The Blessed Mother would like to cry out to an ungrateful nation
To shame them for demanding that soldiers give their all
And giving nothing in return
But as Spirit, she has no voice
To cry out for those who sacrificed
At the behest of the wealthy leaders for whom war is a game
Blessed Mother, make me your voice

The Blessed Mother sees the pain
Of those who were created different
Their orientation, their color, their person, their gender
Suffering because God’s plan for their lives
Did not match the plan of the few who call themselves chosen
The ones who claim to follow her son
But ignore every word he says
Or twist it to the kind of hate
Her son did not know
The Blessed Mother would like to give them love
But has no way to show it
To care for those society distains
Blessed Mother, make me your heart

The Blessed Mother longs to work in this world
To bring love, peace and justice where it is not
Blessed Mother, live through me